TS Eliot Prize Shortlist 2017

The TS Eliot shortlist for 2017 was announced six weeks ago. As Sandeep Parmar pointed out in her short article in The Guardian:

‘For those who have championed crucial interventions in poetry publishing, reviewing and prizes, this nearly all-white shortlist cannot help but seem inexplicably naive and regressive. […]

I believe poetry must rise to the collective challenge of our times, not merely be a curio of intimate experience. But in the absence of rigorous critical debate over what poetry must do in our era, we have come to expect rather more from prize judges than expressions of taste.’

A discussion of the function of poetry prizes requires a discussion of the theoretical function of poetry criticism, which requires analysis of the function of poetry criticism as a professional practice, which requires discussion of the power structures that promote narrow and regressive ideas about what (and who) is considered worthy of celebration. In short, in a culture with a more diverse, inclusive, curious and principled critical conversation, poetry prizes would not have to shoulder the burden of being the year’s most visible act of criticism. Such a culture remains largely aspirational.

The TS Eliot prize is a long-established and very well-funded fixture in UK poetry publishing, and any decision it makes is, inevitably, a political statement. The stakes – visibility in the national press, potentially life-changing financial reward, international prestige – are too high for it to be otherwise. This year’s statement, in the simplest terms and among other things, is that these ten books are of higher quality or greater import than anything written by a British-based poet of colour in the past year. As Parmar notes, the difficulty of arriving at a consensus does not justify the pattern of omission. I tweeted a little about who had been excluded from the shortlist, but I think it’s worth scrutinising who was considered worthy.

 

Tara Bergin – The Tragic Death of Eleanor Marx (Carcanet)

The Tragic Death of Eleanor Marx engages closely with the social and institutional structures that diminish women’s achievements and drive them from participation in public life, and is, as such, a very timely book. The poems are framed by explorations of the life and work of the eponymous translator and activist, and feature an array of time periods, locations and narrators of varying reliability. That the book never wavers on the thematic concerns holding these various threads together is an extraordinary achievement; that the book is both emotionally devastating and occasionally hilarious without severe tonal whiplash defies belief. The ideas given voice in The Tragic Death of Eleanor Marx about gender, emotional control and abuse, love and desire, are subtle, grounded in a recognisable reality, one which doesn’t shy away from confusion and the friction of the mundane. On top of its conceptual and internal complexities, the artistry at work in The Tragic Death of Eleanor Marx is all but peerless. Bergin has an ear for the unsettling, for dissonantly full rhyme, for rhythms of speech which veer off course with little warning and to great effect. It’s difficult to see in what capacity the other books on the shortlist can compete with The Tragic Death of Eleanor Marx.

Full Review of The Tragic Death of Eleanor Marx

 

Caroline Bird – In These Days of Prohibition (Carcanet)

Bird’s oeuvre is a wonderful example of what can be achieved with ostensibly bright, colourful, welcoming surfaces, work that signals loudly and clearly something very different to what is going on under the bonnet. The internal realities that underwrite the drama in In These Days of Prohibition are complex and more distinctly defined than in Bird’s previous collections, and her willingness to combine a certain understated frankness (thinking particularly of ‘Beatification’ and ‘Ms Casanova on Life Support’) with the magic realism that has always been her poems’ engine-room makes space for some truly special work. It’s rare to see mental illness, addiction and doomed romance handled so lightly, with such a delicate touch, with such obvious care for the experiences of the reader. The love poems which make up a fair proportion of In These Days of Prohibition repeatedly manage that intricate balance between sentimentality and sincerity, expressions of unglamorous but powerful emotional architecture.

Full review of In These Days of Prohibition

 

Douglas Dunn – The Noise of a Fly (Faber)

Dunn’s career has been long and hugely successful, and it would take a harsh critic to question his credentials as one of Scotland’s finest lyricists. Until the TS Eliot prize institutes an award specifically for lifetime achievement, however – and there’s no reason why it shouldn’t – each book on this shortlist must be taken at its own merit. (The number of times I’ve heard questionable decisions justified with ‘but their last book should’ve won’ is deeply frustrating.) The Noise of a Fly begins strongly, with painstaking ruminations on aging, deft and surprising turns of phrase and image (‘I don’t feel like Sisyphus, I feel like his boulder’), and thoughtful investigations into the art of poetry itself. But this quality is not sustained throughout, and too often lapses into prosaic and nonspecific complaints about the state of the world or the poet’s own diminished energy; the latter shows admirable self-awareness, but its repetition makes for unedifying reading. Dunn’s poetic voice is personable, kind, principled, ‘Facing what happens without self-pity’, but a handful of excellent lyrics aside, The Noise of a Fly is not up to his own high standard.

 

Leontia Flynn – The Radio (Cape)

I can’t pretend to be objective about Flynn’s work; her poems’ inner realities and vernacular are often very familiar, their scepticism and self-deprecation blended with hard-won optimism touches many personal nerves. In ‘Out’, for example (‘The opposite of simply sitting about / in your head, like an egg in an eggshell. That was ‘Out’.’), I could swear blind I’d been to the same pubs in my teens; knowing the size of Belfast, I probably was. The Radio marks, I think, a formal and substantial moving-on from Flynn’s previous books; this new collection is, in many ways, marked by a weariness markedly at odds with the rambunctious irreverence of Flynn’s 2004 debut, These Days. The overlaps in content between the first book and the most recent, however, feel like a kind of coming full circle; Flynn has a wonderful talent for putting into words the powerful connections built between friends, shared experiences of what, on paper, should be all the dull stuff of the day. Her argument that ‘Poetry is bullshit egotism’, fits perfectly into a collection, a whole body of work, that asserts that the quotidian is sacred, that what will save us is ‘the faint persistent hum of the first Real Thing’. The pieces about the poet’s mother, the regret and gratitude for an inner life never fully respected by the poet’s teenage self, are truly heart-breaking. Though the book occasionally has a scrapbooky feel – a series of energetic renderings of Catullus rub shoulders with a McGonigalesque piece in the voice of a Dairy Council spokesman – The Radio feels like Flynn firing on all cylinders, a book that has a clear sense of its emotional stakes and a drive to convey them with care and candour and a joyful sense of humour.

 

Roddy Lumsden – So Glad I’m Me (Bloodaxe)

It’s perhaps a poor reflection on the state of inter-generational poetic communication round these parts that one of the most striking things about So Glad I’m Me is its formal and aesthetic affinities with younger poets. Which would be purely academic if not for the book’s deep thoughtfulness, its constant attempts at exploring shared emotional states, the way it values empathy and permitting complex and difficult thoughts their full complexity (‘For people merely think they only / think they think that / no one thinks like them’). There are also few male poets who can write love poetry with Lumsden’s blend of delicacy and earthliness (‘The sherbet of liaison. Our twosome walks, too few.’), and with a pure joy in the tactility of language:

‘co-ordinates of murmur or yowl
Emperors, you did not favour it. You clambered
and rode the horse and whipped it to snorting
when it wanted the meadow, the sugared grass,
the tale of there not being a tale, some nothing.’

These pleasures aside, the book runs more than a little long at just under a hundred pages, and the middle third’s memories of teenagerhood and music lack a little of the conceptual and emotional urgency of the opening and closing lyrics. The less said about a rhyme between Coldplay and foreplay the better. That said, there are beautiful, unexpected moments throughout So Glad I’m Me, a commitment to asking uncomfortable questions of one’s own place in the world, and of the means by which one navigates it.

 

Robert Minhinnick – Diary of the Last Man (Carcanet)

There is nothing so concerning to Diary of the Last Man than man himself. The opening sequence is the account of a man in the post-catastrophe, ostensibly the sole human survivor (the circumstances of his survival go unexplored). The poem’s initial rumination on spirituality in times of distress soon becomes a kind of wish fulfilment in which the speaker breaks into Downing Street hacks the Prime Minister’s computer to sneer at his [sic] emails. The second long sequence, ‘Mouth to Mouth: A Recitation Between Two Rivers’, gives a similar focus to human subjectivity; its repeated query about whether the speaker ‘belongs’ in the poem’s landscape renders nature as a granter or withholder of a single man’s self-actualisation. At one point the speaker announces, without introduction or context, ‘Choughs’ to a passing woman in the middle of nowhere and delights in how she ‘looked alarmed’. In ‘The Body’, the speaker finds himself near people with tattoos and piercings, and decides to imagine that ‘there were wedding rings through their foreskins; / there were swastikas in their labia.’ What unites all the above is the speaker’s assumption of centrality, normativity; those unlike the speaker must be policed, corrected. Aesthetically, Minhinnick seems drawn towards the most forcefully striking line, thought or image, irrespective of the impact it has on the poem. A piece about the first Gulf War, for example, revels in the spectacle of a ‘fog of flesh’ and ‘bodies foaming like phosphorus’. What these images reveal about the nature of war or grief is undone by the act of recreating violence, making a scene; that the poem’s political commentary goes little further than ‘Think of a smart bomb. / Not so smart’ is difficult to forgive. Diary of the Last Man is content to reach for rhetorical power, reluctant to wield it responsibly.

 

Michael Symmons Roberts – Mancunia (Cape)

The lyrics in Mancunia are characterised by smooth rhythms, a rich, painterly eye, and a teacher’s impulse to manoeuvre the reader along the poems’ intricate watercourses. Roberts’ speakers are immaculately turned out, effortlessly erudite, but their suavity comes at the cost of a more satisfying exploration of uncomfortable or disreputable ideas; I expected a few more socio-political brass tacks from a collection that frames itself as an essay into a Manchester of the mind. When the collection does dip into the specific (street names, named shops), the demands of the poems’ smooth lyric flow prevent the poem from slowing down enough to shake off its abstracting distance, its bird’s eye view. Roberts’ work in Mancunia is marked by certain aesthetic tics, such as its repeated catalogues of unusual, beautiful objects, taking a concept (e.g. unfolding a cloth) and playing it out to its magical, but logical, conclusion (the cloth unfolds to cover an entire county), or reader-addressed imperatives (‘Sit down’, ‘let / me lead you’). There are plenty of pleasures to be found in the collection, but for all its technical gifts, Mancunia left me a little lukewarm.

 

James Sheard – The Abandoned Settlements (Cape)

The Abandoned Settlements is fifty-odd pages of James Sheard’s enthusiastically heteronormative sexual ideations. Read on for fine pieces like ‘James Sheard Would Like You To Know That He Not Only Fucks But Gives Head’, ‘James Sheard Is Thinking About You Masturbating’, and ‘James Sheard Knows You Dumped Him But Have You Considered That You Are Wrong’. There’s a blessed passage from p31-35 in which Sheard doesn’t mention sex. On p36: ‘the cunt crude and flared’. While it’s tempting to make light of yet another in a dismal list of dull, emotionally juvenile and shamelessly misogynist books achieving national renown and call it a day, the extensive conversations around #MeToo demand a better calibre of response. It has become impossible to ignore the pervasiveness and acuteness of violence against women in our community, both aesthetic and embodied, and it is high time that when a poet tells us exactly what he thinks, we believe him, and act accordingly.

 

Jacqueline Saphra – All My Mad Mothers (Nine Arches)

Saphra’s inclusion in the shortlist was a serious highlight. Not only for a representative of the consistently groundbreaking Nine Arches, but for a book that quietly, carefully tore my heart to shreds. All My Mad Mothers is an exploration in part of Saphra’s youth in the London of the late seventies and early eighties, in part of the life of her artist mother. The poems are often domestic, close-focus vignettes that suggest no small amount of pain and trauma below the surface, but Saphra has a gift for ushering the reader into a place of hurt with often overwhelming kindness, or a wry recognition of the absurdity that sometimes accompanies suffering. The unintrusive calm of the narrative voice only breaks on a handful of occasions, and these are some of the book’s finest individual lines: ‘not saying you have a broken heart, but if you ever do, that’s a lovely, normal thing’; ‘I miss you. I wish I was a skink’. All My Mad Mothers is remarkable for its refusal to treat its subject matter as something in need of excuse or explanation, that expects the reader to approach these accounts with the same openness as they are presented. The collection is one of only a few on this shortlist that works beautifully as a realised unity, and I think it’s the consistency of Saphra’s narrative voice, its dedication and love for its subject matter, that sustains a full collection’s worth of exploration. It’s massively heartening that a book of this character and quality has been recognised at the highest level.

 

Ocean Vuong – Night Sky with Exit Wounds (Cape)

Vuong’s collection was big news even before it had a UK publisher, and it’s not surprising to see it here, not least due to his Forward Prize win. It’s been four years since a poet of colour was shortlisted for the TS Eliot Prize without first being shortlisted for the Forward. But this shouldn’t distract from Night Sky With Exit Wounds being a truly outstanding book. It achieves a level of thematic consistency that’s rare for first collections, and there’s a gentle, yet unmistakeable sense of purpose to the way the poems return and return to questions of immigrant identity, familial love, sexual pleasure, among others. There’s a wry humour to many of the poems which undercuts and makes a lot of the historical violence that informs the poet’s present easier to digest, as in ‘Notebook Fragments’ (‘An American soldier fucked a Vietnamese farmgirl. Thus my mother exists. / Thus I exist. Thus no bombs = no family = no me. // Yikes.’); the intimate and structural violence present throughout the book is neither shied away from nor indulged. For all this, Night Sky With Exit Wounds is, I think, an essentially hopeful collection, one that fights for healing on a personal level without ignoring the social forces that would prevent it.

Full review of Night Sky With Exit Wounds

 

Out of the ten shortlisted books I count one that has no business being included and three highly questionable selections. I acknowledge that this is as personal and subjective a response as wondering why Kayo Chingonyi’s Kumuanda, Nuar Alsadir’s trailblazing Fourth Person Singular and extraordinary work from Emily Berry and Pascale Petit (to name a few) did not make the cut while so much middling work from white men did. When the white men on the judging panel (average age: 58) are of an almost identical generation to the white men on the shortlist (average age: 60), however, the privileging of familiar subjectivities is impossible to ignore. It’s difficult to look at the history of the prize and expect bravery or a commitment to inclusivity, but I refuse to accept this very obvious failure without comment.

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Tara Bergin – The Tragic Death of Eleanor Marx

Disclosure: Haven’t met the poet. For a lot of the book’s discussion of Madame Bovary and Eleanor Marx’s life I’m relying on the book’s own extensive endnotes. Please note that both the book and this review examine gendered inequality, the language of diminishment and gaslighting, and the language of emotional abuse. Thanks, as ever, to Muireann Crowley for her editing insight.

‘It won’t help if I tell you this but it might.’ (‘Mask’)

Review: Tara Bergin’s second collection begins with an epigraph from Marianne Moore: ‘What is more precise than precision? Illusion.’ The texture of The Tragic Death of Eleanor Marx is shot through by this Moore-like tension between arch, often stylised dramatic performance and powerful undercurrents of grief, solitude, anger. Speakers in Bergin’s poems correct, interrupt, repeat themselves, leave thoughts unspoken and incomplete, but there’s an inescapable sense that every revision, every ostensible misstep, is purposeful. Though the poems inhabit an impressive range of personae, settings, tones and lyric forms, it gradually becomes clear that not only are they working in concert, but their shared thematic roots run extraordinarily deep. The book is a unity, in the clearest possible sense. Though Marx’s biography, on a first reading, might primarily seem like a useful framing device, the circumstances of her life and death find echoes and touchstones throughout the collection.

As the book’s endnotes relate, Marx committed suicide shortly after discovering that Edward Aveling, her partner of fourteen years, had married his mistress in secret. Though the collection is bookended by episodes from Marx’s life and work, most of the book takes its setting in an indeterminate space between Marx’s contemporary moment and our own. One poem references the war in Afghanistan, another the Victorian rules regarding floral courtship. Bergin’s speakers, as the book’s epigraph indicates, take many guises (one poem is called ‘Mask’, others include ‘Drama Lessons for Young Girls’ and ‘Rehearsing Strindberg’, the book’s final word is ‘rehearsed’), only some of which seem to share qualities with the biographical poet. This indeterminacy is, I think, part of the what makes the book such a deeply discomfiting experience: the reader is not being guided thoughtfully through an imaginative space, the rules change, the guide changes, the handholds are unreliable. This gradually and often passively exhausting environment may well be part of the book’s dramatization of finding one’s means of understanding the world and the people around oneself unreliable.

The book’s first poems – ‘The True Story of Eleanor Marx’ and ‘The True Story of Eleanor Marx in Ten Parts’ – perform its first instances of (potentially misleading) self-correction, the first instance of a man checking and inhibiting a woman’s capacity for self-expression:

‘I’m not going to tell you anything
That my psychoanalyst wouldn’t tell you.
He too speaks in riddles.
He too proclaims we are all victims
Of our insurrections.
I will not stand up to him.’

There’s a hell of a lot going on here. The familiar idiom ‘I’m not going to tell you…’ takes on a secondary meaning, ‘I refuse to tell you’ or ‘I am not permitted to tell you’ what has not been officially sanctioned by a male authority figure. Coming back to these lines after reading the whole collection, the psychoanalyst’s proclamation of shared victimhood with Eleanor seems cruelly disingenuous, not least in light of her incapacity to resist his final say. The way this small, claustrophobic poem opens out into a story in ten parts, however, feels paradigmatic in a book that consistently pushes towards greater complication than accepted norms permit, grates against boundaries of perceived respectability. ‘The True Story of Eleanor Marx in Ten Parts’ also picks up a grim, deft comic tone that will continue throughout the book. The violence instigated by Edward Aveling’s cowardice and deference to social niceties, his desire for the markers of decency and rectitude afforded by marriage, is punctured by the wry humour of the narrative voice:

‘Eleanor of the eight-hour day
Gets betrayed by Edward of the two faces.

[…]

‘The Coroner is exasperated with feeble Edward. […]
Coroner: What was her age?
Edward: Forty.

(She was forty-three.)’

The question of how such a brilliant and courageous person could maintain a relationship with such a patently ‘feeble’ and thoughtless one seems to haunt the book. The word ‘cruel’ appears three times, in ‘Joseph’s Palms’, ‘Tamer and Lion’, and the final poem, ‘Bride and Moth’. On each occasion, it refers to a named male figure of romantic or sexual desire, all with predatory or violent connotations:

‘And for a moment
Joseph looked quite cruel,
I smelt the resin and the dust,
and felt a sudden, terrifying
lust.’ (‘Joseph’s Palms’)

‘Thomas, I won’t give up on you,
even though they are all saying that you are cruel and corrupt.’ (‘Tamer and Lion’)

‘What queer songs Green Peter sings –
but of course he is both attractor and deceiver:
I mean, he thinks they are the same thing. […]

What cruel songs Green Peter sings.’ (‘Bride and Moth’)

On the other hand, women are persistently referred to as ‘small’, ‘little’, ‘tiny’, ‘young’, often by themselves; the book again seems to recreate an environment in which the very language of one’s engagement with gender is rigged by design and subsequently internalised by those it harms most. On a technical level, the closing line break and rhyme in ‘Joseph’s Palms’ is stunning. The speaker’s response is not contextualised, excused or explained, and the reader’s response is directed only by our understanding of how this scene interacts with the book’s concerns at large. The rhyme of ‘dust’ and ‘lust’, its clear connection of violence, death and desire, is heartbreaking. The poem’s one-word closing line feels inescapable, despite the speaker’s identification of the threat Joseph poses. The way the poem binds its message with its form is characteristic of a book with an uncommonly keen sensitivity to rhyme. Though rhyme appears throughout the book, it almost never does so within a fixed scheme, more often one-off flourishes, sound-traps that take the reader off-guard. Take section nine of ‘The True Story of Eleanor Marx in Ten Parts’:

‘And in the offices in Maiden Lane,
There is a cupboard with two glass panes.
And there they place her to remain
For years and years.’

The heavy full rhymes make the first couplet seem almost fairytale in their simplicity; the third full rhyme feels jarring, like one harsh note too many, before the scheme and rhythm disintegrate into the fourth, shrugging, sighing line. It’s a minor point, and drawing this much attention is more than it was intended for, but one could analyse a dozen such moments and barely scratch the surface of what Bergin invests in the correspondences between sounds. Here’s ‘Tamer and Hawk’, maybe a companion piece to ‘Tamer and Lion’:

‘The bird is wired with little bells.
It won’t take fright:
it doesn’t want to hear the jingle-jangle,
does it?

No.
The tamer keeps the hood on.
That’s right.’

The skin crawls at the tamer’s odious faux-concern, his intricate means of control, his assumption of the hawk’s wishes, the real violence hidden by the infantilising ‘little bells’ and ‘jingle-jangle’. Like dust/lust in ‘Joseph’s Palms’, the full-rhyme ‘fright’/‘right’ draws an explicit line between fear and control, as well as formally enacting the poem’s drama. The poem’s title directs us back to ‘Tamer and Lion’, in which:

‘You have the ability to do great hurt, Thomas,
but you also carry within you a great hurt.
Don’t you?
I hope you do, Thomas.
I do.’

The asymmetry between ‘Tamer and Hawk’ and ‘Tamer and Lion’ is pointed. Where the hawk is entirely under the tamer’s control, the only thing we know for sure about the lion (or Thomas) is his ability and willingness to commit violence. It’s unclear whether the speaker in ‘Tamer and Lion’ is reiterating her hope that Thomas carries great hurt (and with it some hope that Thomas may be salvageable), or implying that the only hurt is carried within the speaker herself; ‘tamer’ begins to sound closer to ‘one who is more tame’ than ‘one who tames’. Bergin’s staging of these allegorical relationships is finely nuanced (the mind returns to Moore’s ‘precision’), and the proximity of their surface and subtextual meanings creates a highly charged atmosphere. That the poet manages these and several other comparable scenes with a lightness of touch, thematic consistency and imaginative generosity is part of what makes The Tragic Death of Eleanor Marx such an affecting experience.

The book just as often depicts narrators who have internalised social cues to self-correction and control; one of the poems’ repeated moves is in lines that almost repeat, but for a small alteration that changes everything:

‘For a young girl to dream –

For a young woman to dream
that she sees a horse in human flesh’ (‘To Dream of Horses’)

‘Violence is such a lovely word.
I think you’ll find I used it first –
I think you’ll find I heard it first.’ (‘Ode to the Microphone’)

These gestures leave the reader with a hazy impression of who these speakers might be, and what they truly want, or mean. Bergin seems to suggest that to obey codes of respectability is to suffer violence, that one’s expression is foreshortened by conventions so pervasive they are almost impossible to name, with only the cold comfort of maintaining an ostensible peace. The speaker in ‘Notes from the Sanatorium’ comes close to the bone when they mention, in passing, ‘I have always had far too much of myself in me.’ The line is close enough to the criticism ‘being full of oneself’ that the altered syntax almost passes unnoticed. This speaker is not full of themselves, but has too much self to be controlled. The sanatorium steps in as an institution for those who are ‘too much’.

Where Bergin’s female speakers self-correct, diminish and disguise their pain, the speaker in ‘The Method’ gives some of the book’s clearest and most direct expressions of personal intent, and the willingness to inflict harm:

‘Everything I do, I do in order to get something.
For example: Jane.
I want Jane, but she doesn’t want me.
Now, everything I do,
I do in order to get past the obstacles to Jane.’

The speaker clearly does not expect to be rebuked or corrected into a state of respectability. In fact, in the market of exchange established in ‘The Giving Away of Emma Bovary by Several Hands’, the speaker already exists within that state. There, Charles Bovary has made his intention to marry Emma Rouault clear to her father; the poem is six versions of the same line, from six translations of Madame Bovary:

‘If he asks me for her I’ll give her to him.
If he asks for her, he shall have her. […]
If he asks me I shall say yes.’

In both poems, it is perfectly acceptable to say in blunt terms that the humanity of the person being transacted is negotiable. In a book that fine-tunes the terms of its social interactions to such a keen degree, the simplicity of the spoken grammar in the poem becomes something almost childish, almost ludicrous in its shamelessness; and yet, as the poems about Marx make plain, extremely real.

If this makes The Tragic Death of Eleanor Marx sound heavy, an emotional battle, it absolutely is, and it would be a mistake to overlook or diminish exactly what Bergin is exploring with the book. But I also don’t want to misrepresent a book that is informed by an intensely energetic, creative, lucid sense of humour, a real joy to watch in action. In ‘Talking to Anne-Marie after the American Election’, a mundane office chat becomes a farce of almost parabolic significance, as the eponymous Anne-Marie reveals, ‘My name’s not actually Anne-Marie’:

‘And I said: But we’ve all been calling you Anne-Marie for years.
Everyone calls you Anne-Marie.
I know, she said. But it’s actually Anne. […]
Jesus, Anne-Marie, I said, I can’t see you as an Anne at all.’

The speaker can’t abide as minor an alteration to their sense of order as ‘not Anne-Marie but Anne’; how can they comprehend ‘the catastrophe’ of America’s reinvigorated white supremacy? That the speaker persists in calling their colleague ‘Anne-Marie’ is not only plain ignorance, but a kind of inability to acknowledge Anne’s agency; like so many characters in the book, the determining factor in the exchange is the whim of the interrogator. If the speaker ‘can’t see’ Anne, then Anne will simply not exist. Even in tonally comic pieces, The Tragic Death of Eleanor Marx doesn’t break its concentration for a second, doesn’t lose sight of the stakes underwriting every interaction.

This has already gone longer than I intended, and in honesty there’s so much left to pore over; the devastating dramatic gestures and rhetorical power of ‘Rehearsing Strindberg’ and ‘Drama Lessons for Young Girls’, the many brief, slight poems that hum with energy. The Tragic Death of Eleanor Marx asks extraordinarily difficult questions at an intensity of pitch and concentration that has to be read to be believed.

Further Reading: Interview with Tara Bergin for the Forward Arts Foundation

Paul Batchelor’s review of The Tragic Death of Eleanor Marx for The New Statesman

Chloe S. Vaughan’s review of The Tragic Death of Eleanor Marx for The Manchester Review

Nuar Alsadir on Clowning and the uncontrolled self for Granta